An International Declaration on "Conversion Therapy" and Therapeutic Choice

Signatories of this International Declaration call upon our governments, local authorities, human rights, media and religious organisations, to recognise that the right to self-determination is an established principle of international law, and therefore must include the right to shape and develop one’s own sexual identity, feelings and associated behaviours, and to receive support to do so.

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The Declaration

1. Banning ‘conversion therapy’ infringes human rights and freedoms, imperilling both therapeutic choice and pastoral, professional and parental rights. See paragraphs 1-6 of Review Document.

Everyone has the right to reduce and change unfulfilling or undesired sexual feelings or behaviours, regardless of their motivations, goals or values.  The right to align one’s feelings and behaviours to biological sex, in order to live according to the values and beliefs that bring them true happiness, is a human right. No one should take these freedoms and rights away from any individual. People should be free to make their own choices – politicians, activists, and mental health practitioners, should not dictate their actions. More >>>


2. Professional bodies promoting discriminatory monocultural viewpoints prevent ideological diversity and critique. See paragraphs 7-8 of Review Document.

We deplore the discrimination emerging in western mental health bodies by which dissenting views of sexuality and gender are disallowed on ideological rather than scientific grounds. This has led to monocultures of intolerance where research, leadership, funding, collegiality, supervision and guidance are provided from only one viewpoint. Those supporting change-allowing therapies are at risk of professional discrimination and marginalization. More >>>


3. ‘Mostly-heterosexuals’, the largest non-heterosexual minority group, are being denied therapeutic support to affirm their heterosexual aspirations. See paragraphs 9-11 of Review Document.

What cannot be ignored is that, next to heterosexuality, the largest identity group is ‘mostly heterosexual’. Among non-heterosexual minorities, research says both-sex attracted is ‘indisputably’ the ‘norm’ and those with exclusive same-sex attraction (SSA) are the exception. Almost a quarter of people identifying as bisexuals marry – almost always with the opposite sex.  Both-sex attracted persons deserve support in these heterosexual relationships and goals. The state should ensure that freedom by specifically declaring such support is not ‘conversion therapy’. Helping professionals should be free to affirm the entire diversity of sexual possibilities open to them, and not be afraid that doing so might be interpreted as ‘conversion therapy’ under penalty of law. More >>>


4. Sexual fluidity happens in both directions but this is being ignored. See paragraphs 12-17 of Review Document.

Across the world, robust population studies have established that sexual fluidity can happen in both directions, that change to or towards heterosexual attraction is common, and this is not limited to the ‘mostly-heterosexual’. There is a lack of acknowledgement of this pattern. Governments have a duty to protect the rights of sexual minorities to choose opposite-sex relationships as well as same-sex relationships – and not to be pathologised in doing so. More >>>


5. Banning ‘conversion therapy’ will extend ‘cancel culture’, silence dissent and inhibit free speech. See paragraphs 18-25 of Review Document.

LGBT activists in governments and elsewhere conflate the ill-defined term ‘conversion therapy’ (including morally reprehensible and historically abandoned aversion techniques) with standard (predominantly psychodynamic, evidence-based) therapy conversations, explorations of fluid sexual attractions and pastoral conversations where individuals harmonise the wholeness of their religious and sexual selves. It is important to note that it was regulated medical professionals in some countries, for example the U.K., who in the past administered morally reprehensible aversion therapies, not today’s counsellors and psychotherapists. Legislative bans on so-called ‘CT’ impose restrictions, fines and criminal charges on any provider of standard psychotherapeutic and counselling approaches and pastoral care workers, who offer help to individuals voluntarily seeking support with undesired same-sex feelings and gender confusion. Advocates of so-called ‘conversion therapy’ bans, use malicious language, such as ‘harm’ and ‘torture’ that misrepresents actual practices, in order to advance an ideological viewpoint. More >>>


6. Political aspirations sacrifice much needed therapy for children and adults who feel distress about their sex. See paragraph 26 of Review Document.

‘CT’ bans for minors will effectively prohibit children with ‘gender dysphoria (GD)’ from being offered and receiving what the government of Finland, for example, has determined based on research, should be the first line treatment for ‘gender dysphoria’. This involves treating psychiatric conditions that may predispose adolescents to onset of ‘gender dysphoria’, that is, psychological interventions to help them to be comfortable with their biological sex, and not medically interfering with their bodies until they mature to age 25. Contrary to this, so called medical affirmative care, trying to change the body to match the feelings, is insufficiently evidenced with few studies on the long-term effects of gender affirming treatment in children. However, there is a plethora of evidence highlighting harmful side effects of this approach, such as sterility, infertility, reduced bone-mass and voice changes, etc. More >>>


7. ‘Conversion therapy’ bans are unsafe while potential causal links between trauma and same-sex attractions and ‘gender dysphoria’ remain unexamined. See paragraph 27 of Review Document.

Despite the fact that there is currently insufficient research to explain the causes of any unwanted same-sex behaviour or ‘gender dysphoria’, authoritative bodies have irresponsibly moved ahead with ‘conversion therapy’ bans. They are doing this despite knowing that there are potentially causal trauma links but without conducting the research needed to determine what role trauma plays in the formation of same-sex behaviour and ‘gender dysphoria’ and therefore how to care adequately for those distressed by their same-sex behaviour. More >>>


8. Change-allowing therapies do not actually cause ‘harm’ or increase suicidality according to peer-reviewed research. See paragraphs 28-31 of Review Document.

Contrary to media reports, peer-reviewed research has found that change-allowing therapy does not increase suicidality or harmful behaviours, and appears to reduce it in some cases dramatically, even for people who remain LGB-identified, who do not experience change they hoped for through therapy. Self-reporting to biased journalists, who are unwilling to corroborate the claims or offer alternative accounts, is common practice, resulting in widespread disinformation on this topic. We support investigations of alleged therapeutic malpractice where cases have been reported with at least prima facie evidence to support the defence. We do not support biased self-reporting. More >>>


9. Torture claims in ‘conversion therapy’ are unsubstantiated and are designed to silence dissent. See paragraphs 32-36 of Review Document.

Claims of torture in talking therapy in the Western world are without substantiation. These are employed as convenient and emotionally loaded defamation to try to control us and take away our freedoms. There are no court cases where a licensed professional has been found to have administered torture or abusive treatment when addressing unwanted same-sex attraction. Linking therapy bans and torture appears to be aimed at ensuring such bans cannot be contested under any circumstances. We call on those reporting alleged abuse to provide robust analysis of the evidence-base linked to the torture which they cite. More >>>


10. Church leaders conceding to unsafe ‘conversion therapy’ bans defame and undermine the potentially complementary roles of pastoral and professional counselling. See paragraphs 37-39 of Review Document.

We affirm the Christian scriptures that distinguish between temptations and actions. There is a need for the Christian community to clarify terms such as ‘celibacy’, ‘abstinence’, and ‘chastity’. Concentrating only on pastoral rights and not the rights of professionals outside of the church will lead to a void of help for those not having a Christian faith. Many from no-faith and other-faith worldviews seek to leave LGBT attractions, behaviours and identities.  Preserving Christian freedoms should not be at the expense of the rights of those seeking access to professional support outside of the church. Theologically, professional help that is scientifically informed might be considered part of general revelation to mankind. We acknowledge the danger of making ‘change’ an idol or of insisting anything less than categorical change is an indication of a lack of faith.  Whilst such therapeutic support is neither necessary nor sufficient for a believer, such input may contribute to the spiritual development and wellbeing of those with faith. Professional therapy, and hence religious freedom in professional therapy, may not be part of Christian beliefs for every Christian, but it is for some.  If the religious freedom of some people can be taken away, which freedom will be removed next? More >>>


Signed this day 16th February, 2022

Mike Davidson

Dr Mike Davidson

IFTCC Executive Board
Dr Laura Haynes

Dr Laura Haynes

IFTCC General Board
Dr Peter May

Dr (Med) Peter May

IFTCC Science and Research Council


Dr (Med) Andre Van Mol

Board-certified Family Physician, California, USA

Dr Christopher Rosik

Clinical Psychologist and Director of Research, California, USA
Prof. Carolyn Pela

Professor Carolyn Pela

Academic, Research and Marriage and Family Counsellor, Arizona, USA

Dr Ann Gillies

Retired Trauma Specialist, Canada
dermot ocallaghan

Dermot O’Callaghan

Director Core Issues Trust, UK

Dr Carys Moseley

Public Policy Researcher, UK

John Steenhof

Principal Lawyer, Human Rights Law Alliance, Australia
Bryan Shen

Bryan Shen

Psychologist, Syngapore

Elizabeth Woning

Change Movement, USA

Matthew Grech

Director X-Out-Loud, Malta
Deborah Pitt

Dr (med) Deborah Pitt

Retired Psychiatrist, UK
Quentin Van-Meter

Dr Quentin van Meter

President, American College of Pediatricians, USA
Gintautas Vaitoska

Dr Gintautas Vaitoska

Psychiatrist, Lithuania

Andrea Williams

CEO Christian Concern and Christian Legal Centre, London UK

Ole Gramstad Jensen

Attorney at law, Norway

Ken Williams

Director Equipped to Love and Moral Revolution, USA

Revd Andrew Symes

Executive Secretary, Anglican Mainstream, UK

Canon Dr Chris Sugden

Chairman, Anglican Mainstream, UK

Dr Øyvind Hasting

Psychiatrist, Norway

Dr Lisa Nolland

CEO The Marriage, Sex and Culture Group, UK

Dr (med) Christl Vonholdt

Retired Pediatrician, Germany

Fadel Soliman

Speaker, CEO Bridges Foundation, UK

Dr Paul Sullins

Ph.D., Senior Research Associate and Research Professor, USA

Revd Simon Wyatt

Pastoral Co-ordinator, Core Issues Trust, Retired Pastor, UK

Lynda Rose

CEO Voice for Justice, UK

Dr Melvin Wong

Clinical Psychologist, USA

Daren Mehl

President, Voice of the Voiceless, USA

Dr Michael L. Brown

President, AskDrBrown Ministries & FIRE School of Ministry. Host, The Line of Fire, USA

Sarah Sedgwick

Writer. Founder. Transformed Ministries, UK

Jeffrey Barrows

Senior VP, Christian Medical & Dental Associations, USA

Sidney Cordle

Leader, Christian Peoples Alliance, UK

David Kurten

Leader, The Heritage Party, UK

Revd Tryphena Law

Executive Director, PLUC, Malaysia

Agnieszka Marianowicz-Szczygieł

Vice-president, Fundation Instytut of Analysis of Sex and Sexuality "She and He”, Poland

Ayman Nassar

Founder, Islamic Leadership Institute of America (ILIA)

Matt Staver

Senior Pastor, Founder & Chairman, Liberty Counsel, USA

Jeffrey McCall

Founder & CEO, Freedom March, USA

Ivan Grech Mintoff

Leader, ABBA Party, Malta

Szymon Grzelak

President, European Institute for Integrated Prevention, Poland

David Noakes

Adviser, Issachar Ministries, UK

Pawel Ozdoba

President, Center for Life and Family, Poland

Ékes Ilona

chair, ERGO - Europai Regionalis Szervezet, Hungary

Richard Lucas

Leader, Scottish Family Party, UK

Dr Stefano Parenti

Chairman, Italian Catholic Psychology Association, Italy

Raimondas Grinevičius

Leader, Families of Lithuania Movement, Lithuania

Ayman Iskander

Co-Founder & Treasurer, Coptic Medical Association of North America

Co-signing Organisations

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Some questions arising out of the Declaration and this website are answered below.

We understand ‘conversion therapy’ to be an imposed political term used to designate and label any viewpoint that opposes the idea of sexual ‘orientation’ being innate (inborn) and immutable (unchangeable). The terms is attributed to the APA’s (American Psychological Association) Dr Douglas Haldeman, who first used the term in 1991.

The Declaration does not use the term to describe any type of therapy, since we see it as a fake term. There are no groups or individuals known to us who promote themselves as ‘conversion therapists’. For this reason, in the Declaration ‘conversion therapy’ is referred to using quotation marks. Activists appear to impose the term against any group or individual promoting pastoral or standard counselling or psychotherapeutic approaches used when exploring sexual fluidity.

The Declaration does not promote any one approach for working through issues around sexual uncertainty. We use the generic term ‘sexual attraction fluidity exploration in therapy’ (SAFE-T) to refer to therapeutic conversations about sexual fluidity. Change-allowing therapies do not set out to change a person’s sexuality, but sexual feelings may diminish or increase feelings of heterosexual direction for some people, as they explore the meaning of the sexual fluidity in their experience. We do not agree with, or support any coercive pastoral or counselling approach, in any circumstances.  The IFTCC therefore does not support ‘conversion therapy’ which it considers a fake-term with a political agenda.

Any responsible person should oppose pastoral or clinical counselling that is misused or unethically applied, including in the area of sexuality. Accusations of harm should be carefully investigated to ensure that such claims are not mere hearsay or biased journalistic accounts. In the first instance, we encourage any reports of abuse or harm to be directed to a counselling provider, professional body, a physician or general practitioner, or to the police – before reporting it to the media.

Historically, there is clear evidence in some countries of historical harm being done by medical professionals to persons who are today described as LGB (lesbian, gay or bisexual) who applied aversion techniques or used electro-shock techniques – acts correctly long since outlawed and recognised as harmful and ineffective. Other professionals and pastoral carers may have been guilty of unethical practices. The Declaration recognises that such harms are a matter of historical fact.

However, the Declaration recognises that it is harmful to hold the view that individuals should not have the right and freedom to access pastoral and professional help to achieve their own goals to align sexuality with other primary or spiritual values. The intention to make use of change-allowing therapies and pastoral support to explore fluidity in sexuality is a personal freedom, denial of which is harmful. This is especially true of individuals with mixed attractions who wish to prioritise heterosexual over homosexual feelings or, in the case of transgendered persons, reversing transgender, where this is sought. We advocate training, accountability and collegiality in developing appropriate support – not the banning of any change-allowing support. Banning will encourage isolation and an underground ‘backstreet’ culture, which will be harmful.

We acknowledge that this International Declaration primarily addresses western nations in the northern hemisphere. We recognise that around the world, some cultures and subcultures differ markedly from these social contexts – and they may have a different understanding of terminology such as ‘conversion therapy’ and therapy bans. We emphasise that we do not support aversive, coercive, or shaming treatments, however they are termed, and regardless of whoever applies them or wherever they are practised.

The majority of those outside the church have no use for Christian counselling and are unlikely to access help through the church since they may have other spiritual homes or have no faith at all. We believe that it is a mistake to assume that only Christian counselling is effective in overcoming homosexual and transgender feelings. Many outside the church find help.  It would be wrong to limit help only to those who share the Christian world-view – we must do good to all men, and not only to the household faith (Galatians 6:10).

By signing the Declaration, you are keeping the doors open for those outside of the church to access the help they deserve. By doing so, you are supporting the view that government regulation has no right to infringe the personal rights and freedoms of individuals to choose their own pathways and sources of help. Signing the Declaration will also help to protect those professionals and carers who are approached by individuals, outside of the church environment, who also seek help.

The IFTCC does not support the view that change-allowing therapies are anti-Christian, promoting heterosexuality over holiness, or marriage as the cure-all.  Those experiencing homosexual and transgender feelings need the full range of options in seeking to deal with this reality, including professional interventions. Failure to distinguish ‘singleness’, ‘celibacy’, ‘abstinence’ and ‘chastity’ may lead to the reification of ‘same-sex attraction’ as an innate and immutable ‘orientation’ which therefore is not in need of addressing.

We reiterate the Declaration’s statement that “therapeutic support is neither necessary nor sufficient for a believer, such input may contribute to the spiritual development and wellbeing of those with faith” (Declaration 10:39). We deny that seeking change is necessarily idolatrous and inconsistent with spirituality.

No, you are not becoming a member of the IFTCC by signing the Declaration.  You are simply identifying with the